National Foster Care Month: My Why

May is National Foster Care Month, and Foster the Family put out a daily writing prompt.

Todayโ€™s is: โ€œHi, Iโ€™mโ€ฆ and this is my why.โ€ So here goes.

Hi, Iโ€™m Leah. I became a foster mom in December 2025 and this is my why.

Learning to Care About Adoption

When I was little, if someone asked what I wanted to be when I grew up, Iโ€™d say, โ€œA mommy missionary doctor.โ€ I was surrounded by homeschool moms pouring into their kids. I was captivated by stories of Mary Slessor and Gladys Aylward. I wanted to help people.

If you strip that childhood dream down to its core, I wanted to:

  • Nurture children
  • Invest spiritually and practically in others in a life-shaping way
  • Meet tangible needs (especially physical ones, in my mind at the time)

A few years later, I learned about abortion. It rocked my world. For my eighth birthday, I asked friends to bring donations for a crisis pregnancy center instead of gifts. I wrote them a letter saying I hoped to someday adopt a baby who might otherwise have been aborted.

As I learned more about adoption and orphan care, I realized there were long waiting lists for infants. That shifted something in me. That need, I decided, was already being met.

My attention turned to older children and international adoption. I followed blogs, pored over photo listings, watched documentaries about orphanages, and read books like The Connected Child, When Love Is Not Enough, Adopting the Older Child, and Orphan Justice. Everything I learned deepened the ache.

A mom from our homeschool group remembers meeting me when I was 12 or 13. She was holding her newly adopted four year old when I bounced over and introduced myself with something along the lines of: โ€œHi, Iโ€™m Leah. I want to adopt someday too.โ€

During this season, I would sit at the piano, playing โ€œLet Your Heart Be Broken,โ€ crying and asking: Why doesnโ€™t everyone care? Why do I feel this so intensely when I canโ€™t do anything yet? Why does the Church feel so quiet? The short film Depraved Indifference resonated deeply.

Learning to Care About Families

I kept learning. I began wrestling with the ethics of international adoption. I learned that many children in orphanages have living parentsโ€”that sometimes the issue is not abandonment or abuse, but poverty. I started caring not just about children, but about families.

That shift turned my attention closer to home. I still valued international adoption, but the responsibility of pursuing it ethically felt overwhelming. I read When Helping Hurts and began asking harder questions about how good intentions can sometimes cause harm.

Why look overseas when there were kids and families in my own backyard who needed someoneโ€”anyoneโ€”to care? I started wondering if adoption was the primary need or a last resort if supporting biological families failed.

I spent hours on AdoptUSKids, praying over photo listings and watching every video. I read Small Town, Big Miracleโ€”the story of Possum Trot, now portrayed in The Sound of Hope. I started a blog inviting other teens to join me in praying and advocating.

Someone needed to care. Someone needed to act. The church needed to step into the gap.

โ€œGod, break my heart for what breaks Yours.โ€

I was frustrated when adults seemed to think my zeal was a product of naivety and youth. I told myself I would not allow adulthood to make me complacent. But it did.

College and early career years tamed the fire. I sponsored children overseas and organized service projects for a local foster care closet. It wasnโ€™t muchโ€”but it was something.

Stepping Into Foster Care

One night last fall, sitting around a friendโ€™s dining room table, I said out loud statistics I had known for years: If just one family from each church fostered, there would be enough homes for every child. If less than one family per church adopted, there would be no waiting children in our country.

I went home realizing: I feel like a hypocrite. I canโ€™t keep talking about this without stepping in.

Iโ€™m not a teenager anymore. Iโ€™m not limited by age or circumstance. I have a home. Iโ€™m financially stable.

The only things holding me back were fear and inconvenience. The very things my younger self was determined not to be dissuaded by.

That was the beginning of my licensing journey.
A very long story to share a simple why.

Why am I a foster mom?

Because someone needs to be. Because I believe the church should be on the front lines. Because for as long as I can remember, my prayer has been, โ€œBreak my heart for what breaks Yours.โ€ Because when the Psalms say, “God sets the solitary in families,” I want my family–my home–to be available.

I believe the children and families in the U.S. foster care system break Godโ€™s heart.

And if they break His heart, I want them to break mine tooโ€”enough that I canโ€™t stay on the sidelines. Enough to trust Him to bind up what gets hurt in the process.

Not everyone is called to foster.

But everyone can do something.

Every Christian is commanded to “visit the fatherless and windows in their affliction.”

Let God break your heart.

Book Review | Sarinka: A Sephardic Holocost Journey

Sarinka has been sitting on my shelf, waiting to be read, for almost a year. When I packed the book to read on vacation, I didn’t know a surprise attack would kill hundreds and launch Israel into war. Tucked away in the woods of Maine with my phone off, I read a story that is decades old and yet tragically relevant for today.

Image shows a bookcover that reads, "Sarinka: A Sephardic Holocost Journey from Yugoslavia to an Internment Camp in America." The cover image shows a black and white image of a Jewish girl in Turkish Muslim attire superimposed on a color image of a Yugoslavian town with ancient ramparts and mountains.

“No one will come [to our wedding]. The Germans invaded Yugoslavia this morning. I heard it on the radio. It’s too dangerous for anyone to come. We must go to the rabbi and see if he will marry us immediately.”

Simply told but still powerful, this is a daughter’s tribute to her parents–their story told in their own words.

Sarinka and Leon, Sephardic Jews from Yugoslavia, were married on the day Germany invaded their country. Their first years of marriage were spent fleeing for their lives and saying farewell to family members they would never see again. They became one of the 1,000 refugees brought to Oswego, NY … the only European refugee group allowed into the United States during the war.

This is their story.


A picture of a museum plaque that reads, "I made a life-long friend just because I took a walk along the fence to see the residents. I twas one of the best walks I ever took."

I was in high school when I first learned about Oswego, NY and its signifance during WWII. I was doing research for a post WWII story idea, flipping through old newspapers on the library’s microfiche, when I came across an article about a group of refugees accepted into the United States by special executive order. After more research, I was astounded to learn this was the only refugee group accepted into the country during the entirity of the war.

Leah, the blog author, a 20-something blond woman wearing a pink hair scarf smiles in front of a museum sign reading "Safe Haven"

From that point on, the Safe Haven museum (newly established when I first learned of it) became a buck list destination for me. I finally got to visit last fall and, based on the amused reaction of the curator when she checked me out, was one of their biggest spenders when it came to buying books. Sarinka was one of those books.

The phrase “never forget” is inextricably linked to the Holocost. The triumph of the refugees who came to Oswego and the tragedy that there were not more links that phrase more closely to American history and experience.

Perhaps now, more than ever, may we remember to embrace the words engraved on one of our country’s most famous landmarks. The words many of our own ancestors traveled past as they came in search of new opportunities.

Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!


Content

Recommended for adult and teen readers. Younger readers may benefit with parental involvement.

Romance: Minimal. Sarinka and Leon’s affection is apparent in their devotion and trust for one another. The description of their physical expression of that love is only depicted in a few kisses.

Violence: The barbaric expression of antisemitism is explained as simply as possible and yet remains grusome. Includes mention of toddlers being killed to desensitize soldiers and sexual abuses against women.

Language: I don’t recall any profanity. Minimal if any.

Religion: Leon and Sarinka practice Judaism and have respectful friendships with Protestant and Muslim neighbors.

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